With God, the Impossible
With God,
the
Is Possible
And we all, who with unveiled faces
contemplate the Lord’s
glory, are being transformed into
his image with ever-
increasing glory, which comes from
the Lord, who is the Spirit.
2 Corinthians 3:18 (NIV)
The word
“glory”
appears throughout the Bible. It is
a rich word, with
different applications and layers of
meaning. For example, Scripture
uses
“glory”
to describe honor, wealth, and power
– like the glory of a
king or a person held in high
esteem.
But Scripture also uses
“glory”
to signify God’s manifest – or
tangible
– presence. Often these references
describe a personal encounter with
God when His glorious presence moves
from the spiritual realm into
the earthly realm. During such an
encounter, people experience God’s
glory
with one or more of their five
natural senses: sight, sound, taste,
touch, or smell.
Does this mean we can experience God
the same way? Yes!
Throughout both Testaments, the
Bible gives examples of ordinary
people physically encountering God
in their natural worlds. During
Israel’s journey in the wilderness,
for example, about two million
people saw God’s
glory
with their eyes. It appeared as a
pillar of cloud
by day, and pillar of fire by night.
This was no emotional, imaginary
experience. Nor was it a symbolic,
literary invention. The people actu
-
ally
saw
the cloud by day. They
saw
the fire by night. And the children
born in the wilderness during this
time grew up without thinking that
such visible
glory
was something out of the ordinary!
Moses saw and experienced the same
holy fire when he stood before
the burning bush (Exod 3:1-6). God
spoke to him there, and even told
him,
“Take your sandals off your feet,
for the place where you stand is
holy ground”
(Exod 3:5, NKJV). Moses’ experience
of God’s visible, holy
fire was similar to Isaiah’s (Isa
6:1-7). For the Bible says,
“ he was afraid
to
look
upon God”
(Exod 3:6, NKJV).
Another example of the Lord’s
manifest
glory
occurred on the Day of
Pentecost. The disciples
heard and saw God’s glory
as the Holy Spirit
came upon them.
“And suddenly there came a
sound
from heaven [they could physically
hear], as of a rushing mighty wind,
and it filled the whole house where
they were sitting. Then there
appeared
to them
[they could physically
see]
divided tongues, as of fire, and one
sat upon each of them”
(Acts
2:2-3, NKJV).
The miracles of Jesus were also
manifestations of God’s
glory
. They
were heavenly invasions impacting
people in ways they could experi
-
ence with their natural senses.
For example, John tells the story of
Jesus’ first miracle at a wedding
in Cana (John 2:1-11). Something
happened that would have been
terribly embarrassing for the host
family – they ran out of wine!
Mary, the mother of Jesus, entreated
her Son to intervene. Jesus then
commanded the servants to take six
large water pots – each one
capable of holding 20 to 30 gallons
– and fill them with water. After
the servants filled them to the
brim, the master of the feast tested
the water. To his utter amazement,
it had become the finest of wine.
John explained the miracle this way:
“This beginning of signs Jesus did
in Cana of Galilee, and manifested
His
glory
; and His disciples believed
in Him”
(John 2:11, NKJV).
God’s
glory
invaded the earth when, at an
ordinary wedding, Jesus
changed six pots of water into the
finest, most exquisite wine.
Acts 4 gives another account of
God’s tangible
glory
. The early church
was praying for courage to preach
the gospel in the face of persecu
-
tion, and to see powerful
demonstrations of the Holy Spirit through
signs and wonders. The Bible says,
“And when they had prayed, the
place where they were assembled
together was
shaken
; and they were
all filled with the Holy Spirit, and
they spoke the word of God with bold
-
ness”
(Acts 4:31, NKJV).
These people had already been filled
with the Holy Spirit on the Day of
Pentecost. But later when they
prayed for boldness to preach the gos
-
pel without compromise, the
glory
of God again came with tangible
signs. He filled the place with such
power that even the physical build
-
ing where they had gathered was
shaken! Heaven invaded the house!
In the next chapter, we read about
the strong measure of
glory
rest
-
ing on Peter:
“And believers were increasingly
added to the Lord, multitudes of both
men and women, so that they brought
the sick out into the streets and
laid them on beds and couches, that
at least
the shadow
of Peter pass
-
ing by might fall on some of them.
Also a multitude gathered from the
surrounding cities to Jerusalem,
bringing sick people and those who
were tormented by unclean spirits,
and
they were all healed
”
(Acts
5:14-16, NKJV).
How incredible that God would make
His power available to His peo
-
ple this way. We could walk in such
a measure of His manifest glory,
that sickness or demonic power would
vanish in our presence the
way a snowball would melt under the
blue flame of a welder’s torch!
And that is actually what God
desires: His glorious power resting on
us to liberate people’s souls and
magnify the Gospel message.
Experiencing the Gospel
So God – in all His glorious
splendor – does move into the realm
of human existence. People can
actually experience Him in this
world. I believe that people
everywhere long to be touched by God
in a tangible way. A lost and dying
world longs to see the Gospel,
experience the Gospel and be touched
and healed by the power of
the Gospel. The Gospel must not come
to people as a mere explana-
tion that requires an experience.
Rather, the Gospel should create
an experience that requires an
explanation! The Gospel must be a
life-altering encounter.
The Bible is full of accounts of how
God demonstrates His
glory
through history. Some people think
these are fictional stories, passed
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